The second exhibition in SFAC Galleries' Golden Capricorn 50th Anniversary season is Chain Reaction 13, a group exhibition produced on Facebook and Instagram.
Launched in 1986, the newest rendition of this signature SFAC exhibition series celebrates 56 Bay Area artists, writers, and curators featured in daily social media posts. Chain Reaction mimics a chain letter where every Monday for the next eight weeks a new chain is initiated. Each participant is selected by the featured artist the day before—artists choosing artists choosing artists. The resulting chains make visible our communities' admiration and support for one another, which is amplified during the COVID-19 pandemic.
The San Francisco Arts Commission Galleries launch their 50th Anniversary Season--The Golden Capricorn Season--with The Capricorn Chronicles. The Capricorn Chronicles invites viewers to the SFAC Main Gallery in the Veterans Building to spend time looking through the Galleries' 50-year archive of exhibitions that include catalogues and correspondences, slides of past exhibitions, and video documentation of public programs and openings throughout the Galleries' history. The Gallery will be set up as a library while staff situate their desks in the gallery and continue organizing, updating, and cataloging historical documents, promotional materials, and other interesting pieces from the Galleries' past.
Wounds Many: Portraits of the Northern Ute is a solo exhibition of work by Bay Area-based artist Keith Secola and curated by Juliana Lopez.
Keith Secola's practice centers on a deep research into his family and tribal lineage, showcasing members of the Northern Ute community. Secola's work uses printmaking techniques and incorporating found imagery and materials from archival photography, illustrations, and murals sourced from Native American life, transmitting Indigenous memories, identity, and narratives.
For Wounds Many: Portraits of the Northern Ute, Secola screen prints images from his family archive onto collaged and deconstructed American history books, which reinserts and layers Native identities on top of dominant narratives created by non-indigenous writers. By highlighting his ancestors, Secola uses his personal narrative to bring forward a discussion of complex and difficult subject matters like oppression, assimilation, and the loss of culture. He says that it is important to “not forget those sacred ceremonies before me, but grow as an artist with them, and not fully assimilate to western society, but truly exist in two worlds.”
On April 5 and 6, the San Francisco Arts Commission hosted over 150 members of the Bay Area’s Indigenous community to be photographed on top of the empty plinth that, until recently, held the Early Days component of the Pioneer Monument in San Francisco’s Civic Center. The sculpture was removed in September 2018 in response to decades of community objections to its racist and historically inaccurate depiction of Indigenous Peoples. Three photographers, Britt Bradley, Jean Melesaine, and Hulleah J. Tsinhnahjinnie, captured the two-day event turned community celebration and reclamation of the site. The Early Days photo project empowered the local Indigenous community to challenge the way that they are seen in the public realm and was the precursor for the Arts Commission's Citywide American Indian Initiative. The photographs comprise the San Francisco Arts Commission Galleries’ latest exhibition The Continuous Thread: Celebrating our Interwoven Histories, Identities and Contributions, curated by Carolyn Melenani Kuali'i.
Wounds Many: Portraits of the Northern Ute is a solo exhibition of work by Bay Area-based artist Keith Secola and curated by Juliana Lopez.
Keith Secola's practice centers on a deep research into his family and tribal lineage, showcasing members of the Northern Ute community. Secola's work uses printmaking techniques and incorporating found imagery and materials from archival photography, illustrations, and murals sourced from Native American life, transmitting Indigenous memories, identity, and narratives.
For Wounds Many: Portraits of the Northern Ute, Secola screen prints images from his family archive onto collaged and deconstructed American history books, which reinserts and layers Native identities on top of dominant narratives created by non-indigenous writers. By highlighting his ancestors, Secola uses his personal narrative to bring forward a discussion of complex and difficult subject matters like oppression, assimilation, and the loss of culture. He says that it is important to “not forget those sacred ceremonies before me, but grow as an artist with them, and not fully assimilate to western society, but truly exist in two worlds.”
The concept of "sanctuary city" has figured significantly in recent discussions about immigration, whereby sanctuary cities are framed as “pro-migrant,” particularly in opposition to federal policies that seek to limit asylum seeking. San Francisco became a Sanctuary City in 1989, joining a growing movement. The San Francisco Arts Commission (SFAC) Galleries’ new exhibition, side by side/in the world, curated by Jacqueline Francis and Kathy Zarur, takes inspiration from this history, and considers sanctuary relationally, both in the places we find it and the ways we make it.
side by side/in the world, takes its title from Jimmy Santiago Baca’s poem Sanctuary, which starts with a line that speaks to our shared responsibility in cultivating sanctuary: “I could not disengage my world from the rest of humanity.” The poem frames sanctuary in the small acts of kindness that reflect an attitude of engagement. The artists in side by side/in the world give mark-making new life as a metaphor for renewal, revision and recollecting. In works that investigate histories of exclusion and migration, artists employ processes and materials that suggest healing and mending. Others approach the genre of landscape by transforming it into a poetic, otherworldly space of the imagination that nonetheless maintain a connection to the lived world. The unique formal approaches in the exhibition can therefore be read as metaphors for cultivating sanctuary.
Leland Wong (b. 1952) grew up above his family’s store in San Francisco’s Chinatown. With Manilatown in close proximity, Wong witnessed both the heyday and then the injustices surrounding the International Hotel, or I Hotel. Founded in 1854 and rebuilt in 1907 after the earthquake, the I Hotel was a low-income single-occupancy resident hotel that primarily served the Asian population, and in particular the growing Filipino community. As San Francisco grew and “urban renewal” took hold, eviction notices were issued in 1968, a decade of protests and negotiations ensued, and the final residents were forcefully removed amidst 3000 protesters on August 4, 1977. Wong created the Chinese ink illustrations on view for Karen Tei Yamashita’s book I Hotel (2010, Coffee House Press, MN), a National Book Award finalist. The artist states, “It was a crazy and confusing time, and my hope is that people will look at my work and have a better understanding of what happened.”
Biography
Leland Wong’s (b. 1952) artwork has been part of the Bay Area’s Asian American community for more than forty years. Wong first began designing posters and handbills for street fairs and local Chinese community events. These emerging interests led to his enrollment in San Francisco State University, where he earned a BFA in 1975. During the 1970s, he was involved with Kearny Street Workshop, a Chinatown/ Manilatown community art group, where he produced posters and conducted workshops in screen-printing and photography. Wong designed his first Nihonmachi Street Fair poster in 1974, inaugurating a highly popular series that has continued for over three decades. Additionally, Wong’s prints and photography have been widely published and exhibited in both national and regional venues including: The Corcoran Gallery (Washington, D.C.), San Francisco Museum of Modern Art, Oakland Museum of California, the de Young Museum, National Japanese American Historical Society, SOMARTS Gallery, and the Chinese Culture Center of San Francisco. (bio by Margo Machida).
Leland Wong (b. 1952) grew up above his family’s store in San Francisco’s Chinatown. With Manilatown in close proximity, Wong witnessed both the heyday and then the injustices surrounding the International Hotel, or I Hotel. Founded in 1854 and rebuilt in 1907 after the earthquake, the I Hotel was a low-income single-occupancy resident hotel that primarily served the Asian population, and in particular the growing Filipino community. As San Francisco grew and “urban renewal” took hold, eviction notices were issued in 1968, a decade of protests and negotiations ensued, and the final residents were forcefully removed amidst 3000 protesters on August 4, 1977. Wong created the Chinese ink illustrations on view for Karen Tei Yamashita’s book I Hotel (2010, Coffee House Press, MN), a National Book Award finalist. The artist states, “It was a crazy and confusing time, and my hope is that people will look at my work and have a better understanding of what happened.”
Biography
Leland Wong’s (b. 1952) artwork has been part of the Bay Area’s Asian American community for more than forty years. Wong first began designing posters and handbills for street fairs and local Chinese community events. These emerging interests led to his enrollment in San Francisco State University, where he earned a BFA in 1975. During the 1970s, he was involved with Kearny Street Workshop, a Chinatown/ Manilatown community art group, where he produced posters and conducted workshops in screen-printing and photography. Wong designed his first Nihonmachi Street Fair poster in 1974, inaugurating a highly popular series that has continued for over three decades. Additionally, Wong’s prints and photography have been widely published and exhibited in both national and regional venues including: The Corcoran Gallery (Washington, D.C.), San Francisco Museum of Modern Art, Oakland Museum of California, the de Young Museum, National Japanese American Historical Society, SOMARTS Gallery, and the Chinese Culture Center of San Francisco. (bio by Margo Machida).
Rhoda Kellogg (1898–1987) was an early childhood scholar, educator, author, and activist who was in a near-continual state of processing child art for six decades, most significantly as the designer and director of the Phoebe A. Hearst Preschool, which still operates in San Francisco. A pioneer in the analysis of child art, Kellogg believed in the fundamental role visual language plays in the emergence of consciousness. Her studies yielded numerous books on the subject, elegant classification systems for the early stages of artistic development, and demonstrable evidence that children follow a predictable continuum of graphic development–from scribbles to finger paintings to certain basic forms–universally and across cultures.
RHODASCOPE brings together approximately 200 artworks from the Rhoda Kellogg International Child Art Collection selected by Brooklyn-based artist and child art enthusiast Brian Belott; Belott’s own child art “forgery” paintings; and several of Kellogg’s original artworks, produced during her final years and never before seen in San Francisco. The exhibition marks a homecoming for the visionary Bay Area figure and her extraordinarily vast, yet profoundly singular collection. Like Kellogg, Belott processes overwhelming amounts of information through handling, copying, and organizing, simultaneously documenting and reappraising source material most often destined for the trash heap. His works on canvas are handmade copies of drawings and paintings originally made by children. Eccentric and uncanny, the series finds an adult artist striving for the impossibility of total freedom from self-consciousness. They are, in effect, his tribute to childhood. Kellogg’s cut-paper collages and mixed-media drawings were produced in her 70s and 80s and only recently shown for the first time in New York. Evocative of mandalas, cellular diagrams, and experiments in minimalism, they embody coherence without pretension, questions without answers, and a mind in constant motion.
Through the late 1960s and the 1980s, activism was a vital part of queer culture prompting visibility, pride, and kinship within the LGBTQ community. The growing HIV/AIDS epidemic spurred another wave of activism in the 1980s and 1990s that called for care and funds to cure the disease that killed many in the community. Curated by artist Margaret Tedesco, With(out) With(in) the very moment features artists who lived through these moments, creating works that have and continue to bear witness to the events that have shaped the community.
Centered on the work by Ed Aulerich-Sugai, With(out) With(in) the very moment also includes work by seven long-time Bay Area artists: Elliot Anderson, Adam J. Ansell, Mark M. Garrett, Cliff Hengst, Nancer LeMoins, Mark Paron, and writer Anton Stuebner. Their work spans painting, sculpture, video, photography, and writing, using various media to tell shared histories and to articulate all that they have witnessed.
Beneath My Skin is the History of My Beauty employs storytelling as a gateway to talk about cultural history, as well as Saunders’ family mythology, and personal identity. Physical artifacts such as rope, cotton, snakeskin, and scale models of railroad tracks refer to my own family history, while the salt and water used in the creation of the work references circumstances related to the African Diaspora.
The works in this exhibition are photograms: photographic images created without the use of a camera. To create a photogram, objects are placed on top of light sensitive, silver-based photographic paper and then exposed to light, creating a silhouetted image. Saunders is drawn to this early photographic process because the resulting images emphasize form and structure.
Fiber Structure is the third installment of ENTER126, a rotating installation program for the Gallery’s entry. San Francisco based artist Mik Gaspay looked to the Beaux-Arts architecture of the War Memorial Buildings as a starting point. Using elements of the building’s architecture and, more specifically, its façade, Fiber Structure examines how hierarchies play out in space, from the grand entrances to utilitarian interstices. For this installation, Gaspay collaborated with his mother, May Gaspay and family friend Malleva Abenes to translate the columns, archways, and facades of the War Memorial in quilted fabric, disarming their monumentality and quietly examining their coded language.